Doctrinal Statement
THE BIBLE
We believe in the verbal-plenary inspiration by the Holy Spirit of the Old and New Testaments,
which are completely inerrant in the original writings, infallible, and the final authority for faith
and practice. (Matthew 5:18; John 16:1-13; 2 Timothy 3:16-17; 2 Peter 1:20-21;)
GOD
We believe in one God, eternally existing in three Persons – The Father, The Son, and The Holy
Spirit and that these three have precisely the same nature, perfections and attributes, which
make them worthy of precisely the same homage, confidence, and obedience.
(Matthew 28:18-19; Mark. 12:29; John 1:1-2, 14; 4:24 10:30; Acts 5:3-4; 2Cor. 13:14;
Hebrews 1:1-3; Revelation 1:4-6)
THE LORD JESUS CHRIST
We believe in His eternal deity, virgin birth, vicarious atonement, bodily resurrection, present
intercession; and in His personal, pre-millennial, pre-tribulational, and imminent return.
(Matthew 1:18-25; Romans 4:25; 1 Thessalonians 4:13-18; Revelation 3:10)
THE HOLY SPIRIT
We believe in the deity and personality of the Holy Spirit, and that certain ministries have been
committed to Him in this age – (1) to convict the world of sin, of righteousness, and of judgment,
and (2) the regeneration, indwelling, enlightening, sealing unto the day of redemption, and the
baptizing into the one body of Christ of each of the saved.
(John 3:6; 16:7-11; Romans 8:9; 1 Cor. 12:13; Ephesians 4:30; 5:18; 2 Thessalonians 2:7; 1 John 2:20-27)
MAN
We believe that man was originally created in the image and likeness of God; that he sinned by
disobeying God; that he thereby incurred spiritual death, which is separation from God; that he
thereby became subject to the power of Satan; that this spiritual death has been transmitted to
the entire human race, the man Christ Jesus being the only exception, so that all are sinners by
nature and practice (Genesis 1:26; 2:17; 6:5; Psalms 14:1-3; 51:5; Jeremiah 17:9; John 3:6; 5:40;
6:53; Romans 3:10-19; 8:6-7; Ephesians 2:1-3; 1Timothy 5:6; 1 John. 3:8)
SALVATION
We believe that the Lord Jesus Christ died for our sins vicariously and substitutionally according
to the Scriptures; that our redemption from sin has been accomplished solely by His blood-death;
that He was made to be sin for us, dying in our place and stead; that no repentance, no
feeling, no faith, no good resolutions, no sincere efforts, no submission to rules, ordinances or
regulations of any church can add in the least degree to the value of the finished work of
Jesus Christ at Calvary. (Leviticus 17:11; Isaiah 64:6; Matthew 26:28; John 1:29; 3:5, 18;
Romans 3:25-26; 5:6-9; 2 Corinthians 5:14, 21; Galatians 3:13; 6:15; Ephesians 1:7; Philippians 3:4-9;
Titus 3:5; Hebrews 10:5-14; James 1:18; 1 Pet.1:18-19, 23)
We believe that when an unregenerate person exercises that faith in Christ which is portrayed
and described in the New Testament, the person passes from spiritual death into spiritual life;
that the person is immediately justified from all things; that the person is immediately accepted
before the Father as Christ, His Son, is accepted; and that the person is loved by the Father
as Christ is loved, having that person’s place and portion linked to Him, and is one with Him forever.
Salvation is by grace alone, through faith alone, in Christ Jesus alone. (John 5:24; 17:23; Acts 13:39;
Romans 5:1; 1 Corinthians 3:21-23; Ephesians 1:3; 2:8-9; Colossian 2:10; 1 John 4:17; 5:11-12)
ETERNAL SECURITY OF BELIEVERS
We believe that everyone who is born again is kept by God’s power and is thus secure in Christ
Jesus forever; that the assurance of salvation through knowledge of God’s Word is the privilege
of every believer. (John 5:24; 10:27-30; 13:1; 14:16-17; 17:11; Romans 8:29, 35-39;
1 Corinthians 1:4-8; Galatians 5:13; Hebrews 7:25; 1 Peter 1:5; 1 John 2:1-2; 5:13; Jude 24)
THE ETERNAL STATE
We believe that the soul and the human spirit of those who have believed in the Lord Jesus
Christ for salvation do at death immediately pass into His presence, and there remain in
conscious bliss until the resurrection of the body at His coming; when soul, human spirit, and
body reunited shall be associated with Him forever in glory.
But the souls of unbelievers remain after death in conscious misery until the final judgment at
the Great White Throne at the close of the millennium, when soul and body reunited shall be
cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction
from the presence of the Lord and from the glory of His power. (Luke 16:19-26; 23:43
2 Corinthians 5:8; Philippians 1:23; 2 Thessalonians 1:7-9; Jude 6-7; Revelation 20:11-15)
THE CHURCH
We believe that the Church, which is now the body and shall be the bride of Christ, is a spiritual
organism made up of born-again persons of this age irrespective of their affiliation with
Christian organizations. It originated at Pentecost and will be taken away at the rapture.
(1 Corinthians 12:12-14; Ephesians 1:22-23; 5:25-27; Colossians 3:14-15)
The Church’s ordinances are baptism by water (immersion), and the Lord’s Supper to be
observed until His return. (Acts 2:47; 14:27; 20:17, 28-32)
We believe that the establishment and continuance of local churches is clearly taught and
defined in the New Testament. (Acts 14:27; 20:17; 1 Tim. 3:1-13; Titus 1:5-11)
DISPENSATIONALISM
We believe in a dispensational method of Bible interpretation, but reject the teaching known as
hyper-dispensationalism, such as that teaching which opposes either the Lord’s Supper or water
baptism as a Scriptural means of testimony for the local church in this age. We also reject the teachings
of “Progressive Dispensationalism” (Matthew 28:19-20; Acts 2:41-42; 18:18; 1 Corinthians 14:1-16;
11:23-26)
RESPONSIBILITY OF BELIEVERS
We believe that every believer is commanded to be filled (that is controlled) by The Holy Spirit,
seeking to walk (i.e. live) in such a manner as not to bring reproach upon the Lord Jesus Christ,
witnessing by life and word to the truths of the Bible, seeking to proclaim the Gospel to all the
world, remembering the work of the Lord in prayer, and supporting it with his means as God
has prospered him. (Ephesian 5:17-18; Galatians 5:16; Acts 1:8; 1 Corinthians 16:20;
2 Corinthians 9:7)